Cover of The Rāmāyana, Volume 3. Yuddhakāndam

The Rāmāyana, Volume 3. Yuddhakāndam

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  • 129 chapters
  • Reading level: 8th & 9th grade

"The Rāmāyana, Volume 3. Yuddhakāndam" by Valmiki is an ancient epic narrative possibly composed in the early centuries of AD, renowned for its profound narrative style and rich moral discourse. This volume, which focuses on the Yuddhakāndam or "Book of War," details the intense conflict between Lord Rāma and the demon king Rāvana over the abduction of Sita, Rāma's wife. Central characters include Rāma, the heroic prince, his loyal brother Lakshmana, and the valiant monkey-god Hanumān, whose strength and devotion play pivotal roles in the unfolding saga. At the start of this volume, Rāma expresses his deep admiration for Hanumān after hearing about his audacious mission to locate Sita in the demon city of Lankā. Despite the news of Sita's whereabouts uplifting his spirits, Rāma is weighed down by the daunting task of crossing the vast ocean to rescue her. In the ensuing dialogue, Sugriva encourages Rāma to initiate a plan to build a bridge to Lankā, outlining the formidable defenses of the city. The chapter reveals the characters' strategic discussions and emotions, particularly Rāma's anguish for Sita and the preparations for the impending battle, setting the stage for a monumental showdown between good and evil.

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  • Folklore · India
  • Rama (Hindu deity)
  • Epic poetry, Sanskrit · Translations into English
  • Valmiki · Adaptations

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Section I

Hearing the words of Hanuman rehearsed properly, Rama, exceedingly delighted, said,—"By Hanuman hath been performed a very great deed, rare on earth, and one incapable of being even conceived by any other in the world. Save Garuda and the Wind-god, and save also Hanuman, him find I not who crosseth the wide ocean. Entering by main force the city of Lanka, incapable of being subjugated by the gods and Danavas and Yakshas, the Gandharbas, serpents or Rakhas, and well protected by Ravana,—who, living, cometh out (of it)? And who that is not the compeer of Hanuman in strength and prowess, even entereth into (Lanka), hard to subdue, and carefully guarded by the Rakshasas? And having so put forth his strength commensurate with his prowess, Hanuman hath also performed a great act befitting a servant on behalf of Sugriva.[1] That servant who, being entrusted with a hard task,—after having accomplished it, doeth another work in pursuance of (the prescribed business), is the best of men. That servant is middling, who, deputed to any task,[2] doth not, albeit capable, perform any other work which may be dear to the king. And that servant who, entrusted with any work the king, doth not, although competent, heedfully accomplish the same, hath been called the worst. Anent the order (which he had received), Hanuman hath done the work (and more). He hath not been humbled,[3]—and, further, hath pleased Sugriva. And by seeing Vaidehi, (Hanuman hath), while reaping righteousness, saved me, the Raghu race, and the highly powerful Lakshmana. And this pained my mind sore, that I cannot do a like benefit, returning this dear office of his. Embrace expresseth the all (of the Deity),[4] and, finding this occasion, I extend my embrace unto the high-souled Hanuman". Having said this, Rama, with his down standing on end in joy, embraced the self-controlled Hanuman, who was present after having finished his speech. Then reflecting for a while, the best of the Raghus again spoke in the presence of Sugriva, lord of monkeys. "Complete success hath been attained anent the search for Sita. But when I think of the ocean, my mind is again sunk in dejection. How can the assembled monkeys go over to the southern shore of the vasty deep, difficult to cross? This tidings thou hast related unto me touching Vadehi, but what are the monkeys to do next about crossing the sea?" Having said this unto Hanuman, that slayer of foes, mighty-armed Rama, agitated by anxiety, was then plunged in thought.

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Contents

Show all 129 chapters
  1. Section I
  2. Section II
  3. Section III
  4. Section IV
  5. Section V
  6. Section VI
  7. Section VII
  8. Section VIII
  9. Section IX
  10. Section X
  11. Section XI
  12. Section XII
  13. Section XIII
  14. Section XIV
  15. Section XV
  16. Section XVI
  17. Section XVII
  18. Section XVIII
  19. Section XIX
  20. Section XX
  21. Section XXI
  22. Section XXII
  23. Section XXIII
  24. Section XXIV
  25. Section XXV
  26. Section XXXI
  27. Section XXVII
  28. Section XXVIII
  29. Section XXIX
  30. Section XXX
  31. Section XXXI
  32. Section XXXII
  33. Section XXXIII
  34. Section XXXIV
  35. Section XXXV
  36. Section XXXVI
  37. Section XXXVII
  38. Section XXXVIII
  39. Section XXXIX
  40. Section XL
  41. Section XLI
  42. Section XLII
  43. Section XLIII
  44. Section XLIV
  45. Section XLV
  46. Section XLVI
  47. Section XLVII
  48. Section XLVIII
  49. Section XLIX
  50. Section L
  51. Section LI
  52. Section LII
  53. Section LIII
  54. Section LIV
  55. Section LV
  56. Section LVI
  57. Section LVII
  58. Section LVIII
  59. Section LIX
  60. Section LX
  61. Section LXI
  62. Section LXII
  63. Section LXIII
  64. Section LXIV
  65. Section LXV
  66. Section LXVI
  67. Section LXVII
  68. Section LXVIII
  69. Section LXIX
  70. Section LXXI
  71. Section Lxixii
  72. Section LXXIII
  73. Section LXXIV
  74. Section LXXV
  75. Section LXXVI
  76. Section LXXVII
  77. Section LXXVIII
  78. Section LXXIX
  79. Section LXXX
  80. Section LXXXI
  81. Section LXXXII
  82. Section LXXXIII
  83. Section LXXXIV
  84. Section LXXXV
  85. Section LXXXVI
  86. Section LXXXVI
  87. Section LXXXVIII
  88. Section LXXXIX
  89. Section Lxl
  90. Section Lxli
  91. Section Lxlii
  92. Section Lxliii
  93. Section Lxliv
  94. Section Lxlv
  95. Section Lxlvi
  96. Section Lxlvii
  97. Section Lxlviii
  98. Section Lxlix
  99. Section C
  100. Section CI
  101. Section CII
  102. Section CIII
  103. Section CIV
  104. Section CV
  105. Section CVI
  106. Section CVII
  107. Section CVIII
  108. Section CIX
  109. Section CX
  110. Section CXI
  111. Section CXII
  112. Section CXIII
  113. Section CXIV
  114. Section CXV
  115. Section CXVI
  116. Section CXVII
  117. Section CXVIII
  118. Section CXIX
  119. Section CXX
  120. Section CXXI
  121. Section CXXII
  122. Section CXXIII
  123. Section CXXIV
  124. Section CXXV
  125. Section CXXVI
  126. Section CXXVII
  127. Section CXXVIII
  128. Section CXXIX
  129. Section CXXX

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About this edition

This free edition of The Rāmāyana, Volume 3. Yuddhakāndam by Valmiki comes from Project Gutenberg eBook #60188, released 2019-08-26. It is in the public domain in the United States, so you can read it here in full at no cost, on any phone, tablet or computer. Genre: Mythology, Legends & Folklore.

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