Cover of The Essays of Arthur Schopenhauer; Counsels and Maxims

The Essays of Arthur Schopenhauer; Counsels and Maxims

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  • 13 chapters
  • Reading level: 10th to 12th grade

"The Essays of Arthur Schopenhauer; Counsels and Maxims" by Arthur Schopenhauer is a philosophical collection likely written in the early 19th century. This work presents a series of contemplative essays that explore various aspects of human existence, focusing on the nature of happiness, the human condition, and the way individuals relate to themselves and to others in a world filled with pain and suffering. The opening of the text introduces Schopenhauer's philosophical perspective on life, emphasizing the transient nature of pleasure as simply a relief from pain. He critiques societal norms and the pursuit of happiness, suggesting that true contentment can only be found in accepting life’s inherent struggles. Schopenhauer organizes his thoughts according to key themes: general rules, our relations to ourselves, connections with others, and the impact of worldly fortune. He proposes that real happiness is achieved not through the relentless pursuit of pleasure, which often leads to suffering, but rather through striving to avoid pain and managing one’s expectations in life.

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  • Conduct of life
  • Maxims

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Chapter I

GENERAL RULES.—SECTION 1.

The first and foremost rule for the wise conduct of life seems to me to be contained in a view to which Aristotle parenthetically refers in the Nichomachean Ethics:[1] [Greek: o phronimoz to alupon dioke e ou to aedu] or, as it may be rendered, not pleasure, but freedom from pain, is what the wise man will aim at.

[Footnote 1: vii. (12) 12.]

The truth of this remark turns upon the negative character of happiness,—the fact that pleasure is only the negation of pain, and that pain is the positive element in life. Though I have given a detailed proof of this proposition in my chief work,[1] I may supply one more illustration of it here, drawn from a circumstance of daily occurrence. Suppose that, with the exception of some sore or painful spot, we are physically in a sound and healthy condition: the sore of this one spot, will completely absorb our attention, causing us to lose the sense of general well-being, and destroying all our comfort in life. In the same way, when all our affairs but one turn out as we wish, the single instance in which our aims are frustrated is a constant trouble to us, even though it be something quite trivial. We think a great deal about it, and very little about those other and more important matters in which we have been successful. In both these cases what has met with resistance is the will; in the one case, as it is objectified in the organism, in the other, as it presents itself in the struggle of life; and in both, it is plain that the satisfaction of the will consists in nothing else than that it meets with no resistance. It is, therefore, a satisfaction which is not directly felt; at most, we can become conscious of it only when we reflect upon our condition. But that which checks or arrests the will is something positive; it proclaims its own presence. All pleasure consists in merely removing this check—in other words, in freeing us from its action; and hence pleasure is a state which can never last very long.

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Contents

  1. Introduction
  2. Chapter I
  3. Chapter II
  4. Section 12
  5. Chapter III
  6. Section 23: No man can see over his own height. Let me explain what: I mean
  7. Section 28: Men are like children, in that, if you spoil them, they: become naughty
  8. Section 38: Never combat any man's opinion; for though you reached the: age of Methuselah, you would never have done setting him right upon all the absurd things that he believes
  9. Section 43: Money is never spent to so much advantage as when you have: been cheated out of it; for at one stroke you have purchased prudence
  10. Section 45: To speak angrily to a person, to show your hatred by: what you say or by the way you look, is an unnecessary proceeding — dangerous, foolish, ridiculous, and vulgar
  11. Chapter IV
  12. Section 48: An ancient writer says, very truly, that there are three: great powers in the world; Sagacity, Strength, and Luck, — [Greek: sunetos, kratos, tuchu.] I think the last is the most efficacious
  13. Chapter V

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About this edition

This free edition of The Essays of Arthur Schopenhauer; Counsels and Maxims by Arthur Schopenhauer comes from Project Gutenberg eBook #10715, released 2004-01-01. It is in the public domain in the United States, so you can read it here in full at no cost, on any phone, tablet or computer. Genre: Essays, Letters & Speeches, Philosophy & Ethics.

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