Twenty-Five Ghost Stories

Chapter I

About three o’clock on the afternoon of February 3, Professor Davenport and Miss Ida Soutchotte, a very pale and delicate young girl, who had submitted to the tests of Professor Davenport for a number of years, were finishing their dinner in their room in the second story of a New York hotel. Professor Benjamin Davenport was a celebrity, but it was said that he owed his fame to somewhat questionable means. The leading spiritualists did not repose the confidence in him that manifestly marked their regard for William Crookes or Daniel Douglas Home.

“Greedy and unscrupulous mediums,” the author of Spiritualism in America thinks, “are to blame for the most bitter attacks to which our cause has been exposed. When the materializations do not take place as quickly as circumstances require, they resort to trickery and fraud to extricate themselves from a dilemma.”

Professor Benjamin Davenport belonged to these “versatile” mediums. Aside from this, queer stories were afloat about him. He was secretly accused of highway robbery in South America, cheating at cards in the gambling houses of San Francisco, and the overhasty use of firearms toward persons who had never offended him. It was said almost openly, that the professor’s wife had died from abuse and grief at his infidelity. But in spite of these annoying rumors, Mr. Davenport, by virtue of his skill as a fraud and fakir, continued to exercise a great deal of influence upon certain plain and simple-minded folks, whom it was impossible to convince that they had not touched the materialized spirits of their brothers, mothers, or sisters through the agency of his wonderful power. His professional success received material accession from his swarthy, Mephisto-like countenance, his deep, fiery eyes, his large curved nose, the cynical expression of his mouth, and the lofty, almost prophetic tone of his words.