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The Pharisee and the Publican

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“The Pharisee and the Publican” by John Bunyan is a theological discourse that reflects the moral complexities of salvation, righteousness, and self-perception in the context of Christianity, likely written in the early 17th century. The text draws on the parable found in the Gospel of Luke, wherein a Pharisee and a Publican (tax collector) pray at the temple, illustrating the contrast between self-righteousness and humble repentance. This work invites readers to contemplate themes of pride, mercy, and the true nature of faith in God’s eyes, rather than through mere human standards. The opening portion of the book elaborates on the parable by contrasting the attitudes and states of the Pharisee and the Publican. The Pharisee, confident in his perceived righteousness, thanks God for not being like others, including the Publican, and boasts of his religious practices. In stark opposition, the Publican displays deep humility, recognizing his sinfulness and pleading for God's mercy. Bunyan delves into the implications of their prayers, criticizing the Pharisee's self-deception and highlighting the significance of acknowledging one's need for grace, ultimately affirming that true righteousness comes from God alone, rather than personal merit. This foundational comparison sets the stage for deeper theological reflection on the nature of repentance and divine mercy.

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  • Pharisee and the publican (Parable) · Early works to 1800

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Transcribed from the 1845 Thomas Nelson “Works of the Puritan Divines (Bunyan)” edition by David Price, email ccx074@pglaf.org

THE
PHARISEE AND THE PUBLICAN.

Two men went up into the temple to pray; the one a Pharisee, _and
the other a Publican. The Pharisee stood and prayed thus with
himself; God, I thank thee, that I am not as other men are_,
extortioners, unjust, adulterers, or even as this Publican.
I fast twice in the week, I give tithes of all that I possess.
And the Publican, _standing afar off would not lift up so much as
his eyes unto heaven, but smote upon his breast, saying, God be
merciful to me a sinner_.—Luke, xviii. 10–13.

IN the beginning of this chapter you read of the reason of the parable of the unjust judge and the poor widow; namely, to encourage men to pray. “He spake a parable to this end, that men ought always to pray, and not to faint;” and a most sweet parable for that purpose it is: for if through importunity, a poor widow woman may prevail with an unjust judge, and so consequently with an unmerciful and hard-hearted tyrant, how much more shall the poor, afflicted, distressed, and tempted people of God, prevail with, and obtain mercy at the hands of, a loving, just, and merciful God? The unjust judge would not hearken to, nor regard the cry of, the poor widow, for a while: “But afterward he said within himself, Though I fear not God, nor regard man; yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.” “Hark,” saith Christ, “what the unjust judge saith.” “And shall not God avenge his own elect, which cry day and night unto him?—I tell you that he will avenge them speedily.”

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About this edition

This free edition of The Pharisee and the Publican by John Bunyan comes from Project Gutenberg eBook #3548, released 2002-11-01. It is in the public domain in the United States, so you can read it here in full at no cost, on any phone, tablet or computer. Genre: Philosophy & Ethics, Religion/Spirituality.

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